Looking for GOD and ALIENS
Father Coyne, a scientist and Jesuit priest, contemplates God,
telescopes, mirrors, and extraterrestrial life.
by Margaret Wertheim
For close to a quarter century, Father George Coyne has been director
and senior scientist at the Vatican Observatory Research Group, a small
but intensive unit of cosmologists and astronomers funded by the Holy See.
A wiry and energetic man who entered into Jesuit training at the age of
eighteen, Coyne is the son of a working-class family from Baltimore and is
still slightly dazzled to find himself at the epicenter of Catholic life.
In looking to the stars, Coyne sees his life as a natural outgrowth of
what Ignatius of Loyola, the Jesuit's founder, famously called "our way of
proceeding." Ignatius stressed that a central aspect of Jesuit life was
the concept of "ministry," or service to the wider community. For the
original Jesuits of the sixteenth century that meant tending the poor and
the sick; for Coyne and his Vatican colleagues, their ministry is
astronomy.
The Vatican Observatory Research Group (VORG) is officially
headquartered at Castel Gandolfo, a fortified castle perched on the rim of
an extinct volcano an hour outside Rome. Formerly owned by the Medici, the
castle now serves as the Pope's summer palace and the VORG's spiritual
home. Last summer, I made the trip to Coyne's second home, in Tucson,
Arizona. There, light years away from Roman opulence, the VORG conducts
its research from a small suite of offices at the University of Arizona's
Steward Observatory. Rome and Tuscon, Catholicism and cosmology-Coyne
moves effortlessly between the two worlds, insisting that "nothing we
learn about the universe through science threatens our faith. It only
enriches it."
In the mid 1960s, Coyne was part of a team studying the surface
chemistry of the moon, part of NASA's preparatory work for the Apollo
missions. Later, his research shifted to the formation of stars and the
evolution of proto-planetary discs around stars, a major topic now in
astrobiology, as it is assumed that planets are the first requirement for
any form of life. Throughout his astronomical career, Coyne's work has
inadvertently dovetailed with our growing desire for extraterrestrial
contact, a subject about which he remains optimistically equivocal.
Today, the Vatican group is undertaking a detailed survey of all the
galaxies in the neighborhood of our own Milky Way, what Coyne calls our
"cosmic backyard." In the mid 1980s, the VORG decided to build its own
telescope, a step that propelled this religious group to the very
forefront of optical research and helped to usher in an astronomical
revolution.
The Biggest Mirror on Earth
To understand what this revolution means, Coyne took me to visit Roger
Angel at the University of Arizona's Mirror Lab, a legendary haven of
optical innovation where the world's most powerful telescope mirrors are
made. When the lab was getting started, Angel needed a test case to try
out his technology and he teamed up with the VORG, whose advanced
technology telescope, now boasts the first ever "spun cast" mirror.
In a bizarre partnering of science and sport, the Mirror Lab is bolted
to the side of the university's football stadium. That's the one building
on campus strong enough to support the huge machinery that casting
requires. As we buzz for entry, Coyne talks about his love of athletics:
At his next birthday he will turn seventy-one, yet he still gets up at 5
a.m. every morning to ride his bike for twelve miles and run for three.
Inside the lab, the main workroom stretches three stories high and is
half the size of a football field. Gigantic gantries crisscross the space
while several enormous cranes stand by awaiting orders-they can lift
twenty tons, yet are eggshell sensitive. "It's a huge technical
challenge," says Coyne, "you can't afford to scratch anything." The whole
building is low-pressurized to protect the workspace from dust. Fifty
yards away, at the far end of the lab, a newly minted mirror is being
polished. At 8.4 meters in diameter, it seems impossibly big and at the
same time indescribably delicate. With its deep concave surface,
glistening smooth and bathed in water to aid the buffing, it resembles a
miniature lake or, perhaps more aptly, a vast contact lens.
Telescope mirrors are indeed augmented eyes extending our vision to the
far reaches of reality. This one has twelve times the light-gathering
surface of the Hubble and is one of a pair intended for the Large
Binocular Telescope (LBT), which will soon be world's most powerful
optical instrument. One of the missions of the LBT, Angel tells me, will
be to take pictures of extrasolar planets. "Before, you could only
speculate about extraterrestrial life. Now we're at a point where we can
make telescopes with which we can actually go looking for life." In order
to maximize the mirror's resolving power, no bump on its surface is
allowed to be larger than 100 nanometers. If this mirror were expanded to
the size of North America, there would be no protrusion higher than four
inches! The custom-designed robotic polisher crawling over its surface
chips away just atoms at a time and constantly adjusts the shape of its
foot to maintain perfectly contoured contact with the surface. Unlike
conventional telescope mirrors whose surfaces are spherical, the ones made
in Angel's lab are parabolic, the most efficient shape for focusing light.
Coyne and I are watching from a landing as the polisher inches its way
over the surface and I wonder, frankly, how anyone tells the difference-it
looks pretty near spherical to me. The distinction might sound minor, but
Coyne tells me that polishing a parabolic surface is a major technical
hurdle that Angel's team had to resolve. As an unusually deep parabola,
the VATT's mirror represented an especially challenging case and much of
the technology used here was developed on its surface.
Inside a High-Tech Igloo
Angel's most important innovation, however, is spin casting, a
technology whereby the shape of the mirror is created while the glass is
molten. The idea of a liquid parabola was first suggested by the great
seventeenth-century astronomer Johannes Kepler: Spin a bowl of liquid and
the force of gravity will naturally sculpt its surface into a parabolic
depression. A few telescopes have actually employed this idea using
rotating bowls of mercury, but that's a toxic way to view the stars. Angel
realized that Kepler's insight could be implemented with molten
glass-you'd just have to keep the whole apparatus spinning while the glass
cooled and set.
Coyne and I climb up to a platform on the second floor of the lab so we
can see down into the section where the casting takes place. We have come
at a rare moment, for a brand new mirror has just been taken out of the
oven and is sitting on its pallet like a gigantic lozenge. Most of its
bulk is a honeycomb structure; there's just a thin layer of glass on top
which will be polished to form the actual mirror surface. Angel explains
that "the honeycombing gives the mirror strength but radically reduces the
weight." Still, we're talking twenty-one tons of ultra-pure borosilicate
glass, which must be specially shipped in from Japan.
The oven itself is one of a kind. A gargantuan Rube Goldbergesque
contraption bristling with bolts and snaking tubes, it is ten meters in
diameter and two and a half meters high. This apparatus rests on a base
three and a half meters high that spins the entire construction seven
times a minute. In flight it looks as if it might take you to the moon. On
its floor is a layer of aluminum plating sitting on a bed of steel ball
bearings, which allows the mold to expand and contract as the glass heats
and cools. Without this precaution, thermal expansion would tear the
mirror apart.
God's Sperm
Even turned off, the oven radiates power and Father Coyne and I
approach it slowly, as if creeping up on a sleeping tiger. I'm not sure
what I expected, but when we finally get inside we find ourselves standing
in a strange high-tech igloo. The whole thing is lined with ceramic
panels, each embedded with heating coils that press out in relief against
the chalky background. I am reminded of fossilized worms embedded in
shale. Father Coyne has never been in the oven before and he's clearly
amazed, poking at the panels and marveling at the heat they produce. When
they're cooking, the temperature reaches 2120 degrees Fahrenheit, hot
enough to melt rock.
At peak power the coils draw 1.5 megawatts, enough to power a small
suburb. Angel tells the story that when the VORG's mirror was cast, the
original oven was spinning away wildly when suddenly he noticed it slowing
down. Someone had kicked out the extension cord. "Things were a lot more
relaxed back then," he observes dryly. These days the lab has two separate
connections to the Tucson grid, plus two backup generators. Loss of power
now would cost several million dollars in wrecked materials.
That original casting produced a 1.8 meter mirror, small by today's
standards. But as Angel notes, a mirror is just the first part of the
equation. "It was absolutely critical for us to see that the mirror could
be turned into a telescope that would actually produce good images. And
the Vatican group did that." To this day, the Vatican Advanced Technology
Telescope remains the best two-meter imagining scope on the planet, the
perfect instrument for near-field astronomy. Its descendants, such as the
Large Binocular Telescope, will be focusing on far fainter and more
distant objects that may at last be able to image extrasolar planets. In a
lovely twist of fate, the Roman Catholic Church has paved the way for
instruments that may finally enable us to detect life on other worlds.
But should we expect to find life elsewhere? One afternoon as Father
Coyne and I stroll among the telescopes at the Mount Kitt Peak facility
just outside of Tucson, I asked Coyne if he believes there will be other
populated worlds. As a priest who has been watching the stars for nigh on
fifty years, he's likely given the question a good deal of thought. All
the more reason why his answer startles me. Looking out at the telescopes
arrayed around us, Coyne suggests that we might view stars as God's sperm.
Every sperm has the potential to produce life, he says, but most of them
never realize that goal. Like sperm, "each star is fired with a propensity
for life, but there is no reason to think any of them have achieved this."
Perhaps out there it is really nothing but vast clouds of gas and billions
upon billions of nuclear fireballs going through the motions of physics
and chemistry without ever reaching a biological threshold.
Then again, perhaps that threshold has been reached and somewhere in
the infinite void of cosmological space there is another sentient being
looking out for us. Whether or not we have intergalactic siblings, Father
Coyne is confident that we are not alone-as a priest and as a scientist
the marvel for him is the universe itself.
|